Justice or Revenge?

This is video of Saddam Hussein being hanged taken with what appears to be a mobile phone. Be advised it is graphic and some viewers may be disturbed by it.

After watching the execution I can’t help but feel anger. Someone is taunting him by repeating the name Muqtada three times(referring to Muqtada Al-Sadr). It feels more like revenge than justice. They billed the whole process as by the Iraqi people, but it looks like it was by the Shi’a. If it is justice then there are many other leaders in the region that should meet the same fate. If it is justice then those that have killed 100s of thousands of innocents in Iraq, Afghanistan and elsewhere should meet the same fate. The most mature way for Muslims to deal with this farce is here.

Another article:

Saddam at the End of a Rope

By Tariq Ali

It was symbolic that 2006 ended with a colonial hanging— most of it (bar the last moments) shown on state television in occupied Iraq. It has been that sort of year in the Arab world. After a trial so blatantly rigged that even Human Rights Watch—the largest single unit of the US Human Rights industry— had to condemn it as a total travesty. Judges were changed on Washington’s orders; defense lawyers were killed and the whole procedure resembled a well-orchestrated lynch mob. Where Nuremberg was a more dignified application of victor’s justice, Saddam’s trial has, till now, been the crudest and most grotesque. The Great Thinker President’s reference to it ‘as a milestone on the road to Iraqi democracy’ as clear an indication as any that Washington pressed the trigger.

The contemptible leaders of the European Union, supposedly hostile to capital punishment, were silent, as usual. And while some Shia factions celebrated in Baghdad, the figures published by a fairly independent establishment outfit, the Iraq Centre for Research and Strategic Studies (its self-description: “which attempts to spread the conscious necessity of realizing basic freedoms, consolidating democratic values and foundations of civil society”) reveal that just under 90 per cent of Iraqis feel the situation in the country was better before it was occupied.

The ICRSC research is based on detailed house-to-house interviewing carried out during the third week of November 2006.
Only five per cent of those questioned said Iraq is better today than in 2003; 89 per cent of the people said the political situation had deteriorated; 79 per cent saw a decline in the economic situation; 12 per cent felt things had improved and 9 per cent said there was no change. Unsurprisingly, 95 per cent felt the security situation was worse than before. Interestingly, about 50 per cent of those questioned identified themselves only as “Muslims”; 34 per cent as Shiites and 14 per cent as Sunnis. Add to this the figures supplied by the UNHCR: 1.6 million Iraqis (7 per cent of the population) have fled the country since March 2003 and 100,000 Iraqis leave every month, Christians, doctors, engineers, women, etc. There are one million in Syria, 750,000 in Jordan, 150,000 in Cairo. These are refugees that do not excite the sympathy of Western public opinion, since the US (and EU backed) occupation is the cause. These are not compared (as was the case in Kosovo) to the atrocities of the Third Reich. Perhaps it was these statistics (and the estimates of a million Iraqi dead) that necessitated the execution of Saddam Hussein?

That Saddam was a tyrant is beyond dispute, but what is conveniently forgotten is that most of his crimes were committed when he was a staunch ally of those who now occupy the country. It was, as he admitted in one of his trial outbursts, the approval of Washington (and the poison gas supplied by West Germany) that gave him the confidence to douse Halabja with chemicals in the midst of the Iran-Iraq war. He deserved a proper trial and punishment in an independent Iraq. Not this. The double standards applied by the West never cease to astonish. Indonesia’s Suharto who presided over a mountain of corpses (At least a million to accept the lowest figure) was protected by Washington. He never annoyed them as much as Saddam.

And what of those who have created the mess in Iraq today? The torturers of Abu Ghraib; the pitiless butchers of Fallujah; the ethnic cleansers of Baghdad, the Kurdish prison boss who boasts that his model is Guantanamo. Will Bush and Blair ever be tried for war crimes? Doubtful. And Aznar, currently employed as a lecturer at Georgetown University in Washington, DC , where the language of instruction is English of which he doesn’t speak a word. His reward is a punishment for the students.

Saddam’s hanging might send a shiver through the collective, if artificial, spine of the Arab ruling elites. If Saddam can be hanged, so can Mubarak, or the Hashemite joker in Amman or the Saudi royals, as long as those who topple them are happy to play ball with

The Somali Islamic Courts Ask Muslims To Help Liberate Somalia

The Islamic Courts Union which has brought security and stability back to much of Somalia is now engaging Ethiopian troops that have invaded Somalia and are occupying part of the country. The Islamic Courts had given Ethiopian troops until last Tuesday to leave the country or would consider their presence an act of war.

“we’re saying our country is open to Muslims worldwide. Let them fight in Somalia and wage jihad, and God willing, attack Addis Ababa,” said Mohamed Siad, known as Inda’ade, a defence chief.

“We want anyone who can come and help remove the enemy to come in,” he told a news conference in Mogadishu, the Somali capital and an Islamic Courts stronghold.

Source: Al Jazeera

Study Finds Evidence Of The U.S. Buying UN Votes

US accused of using aid to sway votes in UN security council

Heather Stewart, economics correspondent
Sunday December 17, 2006

The US uses its aid budget to bribe those countries which have a vote in the United Nations security council, giving them 59 per cent more cash in years when they have a seat, according to research by economists.
Kofi Annan, the outgoing UN Secretary-General, expressed his frustration at the power the US wields over the UN in his parting speech last week. In a detailed analysis of 50 years of data, Harvard University’s Ilyana Kuziemko and Eric Werker provide the clearest evidence yet that money is used by the council’s richest member to grease the wheels of diplomacy.Anti-poverty campaigners reacted angrily to the findings. ‘Aid should go to the people who need it, not as a political sweetener,’ said Duncan Green of Oxfam. ‘In recent years most rich countries have been making progress on this, but showering bribes on developing countries just because they sit on the UN security council is clearly a step backwards.’Charities often complain that the US uses its aid as a political tool, and this new evidence of what the authors call ‘vote-buying’ will raise fears about whether the surge of aid money that was promised at last year’s Gleneagles G8 summit will be fairly spent.

Ten of the 15 seats on the security council are filled for two years at a time, by rotation. Kuziemko and Werker found that, in years when they have a seat, countries get an average of more than £8m extra in foreign aid from the US.

‘I don’t think it’s surprising this goes on; but I wonder whether countries being aware that it goes on might have some salutary effect,’ Kuziemko said.

Countries with a security council seat also receive an average of £500m extra from the UN itself, most of it channelled through its children’s fund, Unicef, over which the US traditionally has been able to exert control. President George Bush recently provoked controversy by appointing a close political ally, former Agriculture Secretary Ann Veneman, as Unicef’s chief.

When there is a controversial vote in prospect, the premium for countries with a security council seat is even higher. US aid surges by as much as 170 per cent, bringing in a £23m windfall, while the UN spends an extra £4m.

‘Some countries serve on the security council during relatively calm years, whereas others, by chance, are fortunate enough to serve during a year in which a key resolution is debated and their vote becomes more valuable,’ the authors say. They highlight controversial resolutions over issues including the Korean War, Suez, the Falklands and Kosovo - though the period they study does not include the notorious ’second resolution’ over the invasion of Iraq, which never came to a vote.

David Woodward, of the New Economics Foundation, who is writing about the paper for a forthcoming edition of the Lancet, said the findings suggest the UN should be radically reformed.

The Observer

A New Layeha For The Mujahideen– Taliban Book Of Rules

Thanks to InshaAllah Shaheed for posting this on his blog.

The new Book of Rules was originally distributed to 33 members of a Shura council meeting during Ramadan of this year.  The Layeha is a 15 page pocket sized pamphlet approved by Mullah Omar that can be easily carried in the pocket of a Taliban fighter.

Layeha (book of rules) for the Mujahideen

From the highest leader of the Islamic Emirates of Afghanistan.

Every Mujahid must abide by the following rules:

1) A Taliban commander is permitted to extend an invitation to all Afghans who support infidels so that they may convert to the true Islam.

2) We guarantee to any man who turns his back on infidels, personal security and the security of his possessions. But if he becomes involved in a dispute, or someone accuses him of something, he must submit to our judiciary.

3) Mujahideen who protect new Taliban recruits must inform their commander.

4) A convert to the Taliban, who does not behave loyally and becomes a traitor, forfeits our protection. He will be given no second chance.

5) A Mujahid who kills a new Taliban recruit forfeits our protection and will be punished according to Islamic law.

6) If a Taliban fighter wants to move to another district, he is permitted to do so, but he must first acquire the permission of his group leader.

7) A Mujahid who takes a foreign infidel as prisoner with the consent of a group leader may not exchange him for other prisoners or money. A provincial, district or regional commander may not sign a contract to work for a non-governmental organization or accept money from an NGO. The Shura (the highest Taliban council) alone may determine all dealings with NGOs.

9) Taliban may not use Jihad equipment or property for personal ends.

10) Every Talib is accountable to his superiors in matters of money spending and equipment usage.

11) Mujadideen may not sell equipment, unless the provincial commander permits him to do so.

12) A group of Mujahideen may not take in Mujahideen from another group to increase their own power. This is only allowed when there are good reasons for it, such as a lack of fighters in one particular group. Then written permission must be given and the weapons of the new members must stay with their old group.

13) Weapons and equipment taken from infidels or their allies must be fairly distributed among the Mujahideen.

14) If someone who works with infidels wants to cooperate with Mujahideen, he should not be killed. If he is killed, his murderer must stand before an Islamic court.

15) A Mujahid or leader who torments an innocent person must be warned by his superiors. If he does not change his behaviour he must be thrown out of the Taliban movement.

16) It is strictly forbidden to search houses or confiscate weapons without the permission of a district or provincial commander.

17) Mujahideen have no right to confiscate money or personal possessions of civilians.

1 Mujahideen should refrain from smoking cigarettes.

19) Mujahideen are not allowed to take young boys with no facial hair onto the battlefield or into their private quarters.

20) If members of the opposition or the civil government wish to be loyal to the Taliban, we may take their conditions into consideration. A final decision must be made by the military council.

21) Anyone with a bad reputation or who has killed civilians during the Jihad may not be accepted into the Taliban movement. If the highest leader has personally forgiven him, he will remain at home in the future.

22) If a Mujahid is found guilty of a crime and his commander has barred him from the group, no other group may take him in. If he wishes to resume contact with the Taliban, he must ask forgiveness from his former group.

23) If a Mujahid is faced with a problem that is not described in this book, his commander must find a solution in consultation with the group.

24) It is forbidden to work as a teacher under the current puppet regime, because this strengthens the system of the infidels. True Muslims should apply to study with a religiously trained teacher and study in a Mosque or similar institution. Textbooks must come from the period of the Jihad or from the Taliban regime.

25) Anyone who works as a teacher for the current puppet regime must recieve a warning. If he nevertheless refuses to give up his job, he must be beaten. If the teacher still continues to instruct contrary to the principles of Islam, the district commander or a group leader must kill him.

26) Those NGOs that come to the country under the rule of the infidels must be treated as the government is treated. They have come under the guise of helping people but in fact are part of the regime. Thus we tolerate none of their activities, whether it be building of streets, bridges, clinics, schools, madrases (schools for Koran study) or other works. If a school fails to heed a warning to close, it must be burned. But all religious books must be secured beforehand.

27) As long as a person has not been convicted of espionage and punished for it, no one may take up the issue on their own. Only the district commander is in charge. Witnesses who testify in a procedure must be in good psychological condition, possess an untarnished religious reputation, and not have committed any major crime. The punishment may take place only after the conclusion of the trial.

2 No lower-level commander may interfere with contention among the populace. If an argument cannot be resolved, the district or regional commander must step in to handle the matter. The case should be discussed by religious experts (Ulema) or a council of elders (Jirga). If they find no solution, the case must be referred to well-known religious authorities.

29) Every Mujahid must post a watch, day and night.

30) The above 29 rules are obligatory. Anyone who offends this code must be judged according to the laws of the Islamic Emirates.

This Book of Rules is intended for the Mujahideen who dedicate their lives to Islam and the almighty Allah. This is a complete guidebook for the progress of Jihad, and every Mujahid must keep these rules; it is the duty of every Jihadist and true believer.

Signed by the highest leader of the Islamic Emirates of Afghanistan